“I think we’re lacking a lot of tolerance,” says Souad Massi, “and I think that we must give the power to the learned people in Islam… They’re the ones who will show us the way.”
A few years ago, on a beautifully calm Saharan evening, I was drinking tea with an old Touareg musician in a garden near Tessalit in the far north east of Mali, a place that has recently been in the news for all the wrong reasons. The musician’s work was gaining popularity throughout Europe and North…
The big story to emerge from the inauguration of Mali’s new president Ibrahim Boubacar Keita, which took place in Bamako’s 26 Mars stadium on September 19th, was the arrival of Mohammed VI, King of Morocco, for the celebrations with a delegation of 300 dignitaries in tow. So stark and brash was the nature of this…
An accord between the government of Mali and groups representing the Touareg-led rebellion in the north, primarily the MNLA and HCUA, was signed two days ago in Ougadougou at end of several weeks of intense negotiation. Le Monde has a concise and fairly comprehensive report on this possibly historic event. So is this peace in our time?
BOOK EXTRACT: “Tisrawt is a microcosm of Touareg society,” Melissa explains. “That’s to say, it is a group of people who come from many different clans. Some are pro-MNLA. Some are pro Ansar ud-Dine. Some are pro-Mali. Others say that it’s all nonsense. And the aim is to understand each other, to live together and work together on a common project.”
BOOK EXTRACT: In important ways, the scenes of vandalism and destruction that were played out in Timbuktu following the Salafist takeover in April 2012 weren’t new at all. There was something very old about them. Mostly white Arabic or Hassaniya speaking men from the northern deserts were ‘teaching’ the blacks how to worship Allah in the ‘proper’ manner.
BOOK EXTRACT: Life in the early 1990s was convivial. There was music. Women felt free to come and go. Some people smoked cigarettes and drank alcohol. The bonds between those young Touareg, their music and their culture seemed strong and unbreakable. No one quite knows why some senior Touareg figures from the northeast, including Iyad Ag Ghali, began to succumb to the message of Pakistani preachers belonging to Tablighi Jama’at.
BOOK EXTRACT: In Gao, a group of teenagers sat around a ghetto blaster listening to Bob Marley. A Landcruiser pick-up loaded with tooled-up Islamic police came by and seeing the reggae fans, stopped and accosted them. “This music is haram!” – forbidden by Islamic law – said one of the MUJAO men as he yanked the cassette out of the blaster and crushed it under his feet.